About admin

Kurt Wenner, is the inventor of 3D pavement art, a master artist, architect and sculptor. He lectures and gives workshops worldwide.

Office Stress

Office Stress Canvas 600This was the first of three images I created on the theme of contemporary “hells”. It collects all of the nightmares of a horrible office environment where the poor workers are attacked by the technology, surveilled and abused by some sort of boss that appears on multiple television screens. I created this image during the last year I lived in the province of Mantua. During the 18 years I lived there, a huge amount of the landscape was turned into shopping centers and commercial venues. Finally we got tired of the traffic and moved to a sleepier town in Umbria.

I was intensely aware of the negative effects of modernization in Northern Italy, which gave a lot of inspiration for these works. Also, office work was never a strong point for Italians and the amount of paperwork needed to operate a business has gotten way out of hand in all of Europe. The backdrop for the work consists of real public offices. They make perfect fit with their sterile and dehumanizing architecture, so different from the historical buildings. Even prisons were prettier.

This image is available as a limited edition print. Click here for more information.

Seneca

Seneca 600PPII drew this portrait from an extremely impressive bronze bust in the Naples Archeological Museum. At the time it was simply labeled Seneca, but I later learned that the attribution was disputed. The online presentation of the Museo Archeologico Nazionale, Naples describes the state of discussion in the following way:

Nowadays the prevailing interpretation is that the head is a portrait of a dramatist due to the presence, on a copy now at the Museo delle Terme at Rome, of an ivy wreath, the prize for theatrical contexts: some scholars specifically identify him as Aristophanes, because the type in question is associated, in a double herm of Villa Albani, with the portrait of Menander; according to other experts, it could be a portrait of Aesop, Hesiod, Callimachus or Apollonius of Rhodes. We can therefore be quite certain that the person depicted must have been extremely famous, as is proven by the large number of copies to survive, which number a total of forty. From the qualitative point of view, the head displays excellent workmanship; rather than a copy, it might well even be the original from which all the others are reproduced, and should be regarded as a portrait of reconstruction in which the accentuated wrinkles and folds of the face and forehead of the man, the intentionally unruly locks and the wrinkly neck contrast openly with the unwavering, penetrating gaze. The original should be ascribed to the trend of realistic virtuosity, dateable to between the third and second century BC.

It is nice to have a portrait drawing that you can label as any of a number of fabulous classical writers, depending on your needs. I have made this drawing into a limited edition print, click here for more information.

Acis and Galatea

Acis and Galatea 600I have always loved Händel operas and one of my favorite is Acis and Galatea. I did this drawing as a traditional classical composition, but used the gigantic character of Polyphemus to stretch the perspective. It is one of my most complicated traditional compositions. The character of Polyphemus sings in Georg Friedrich Händel’s popular 1718 setting of Acis and Galatea, an English language pastoral opera or masque with the libretto set by John Gay to Ovid’s Metamorphosis. Here, the jealous monster scares the lovers in the aria “I rage, I melt, I burn” and then monstrously courts Galatea with his “O ruddier than the cherry”. Polyphemus is a gigantic cyclops that personifies the Sicilian volcano Mount Etna, and “stabbing to the heart” refers to the mythical battle of the gods and giants. Both the single eye and the stabbing wound refer to the gaping caldara of the volcano.

Below is the amusing libretto for the two songs:

Recitative:

I rage, I rage, I melt, I burn! The feeble god has stabbed me to the heart. Thou trusty pine, prop of my god-like steps, I lay thee by! Bring me a hundred reeds of decent growth, to make a pipe for my capacious mouth; in soft enchanting accents let me breathe sweet Galatea’s beauty, and my love.

I Rage, I Melt, I Burn

Aria:
O ruddier than the cherry,
O sweeter than the berry,
O nymph more bright than moonshine night,
Like kidlings blithe and merry!

Ripe as the melting cluster,
No lily has such lustre;
Yet hard to tame as raging flame,
And fierce as storms that bluster!

Polyphemus realizes how he frightens the lady he would love, and when Acis sings “Love sounds the alarm” he furiously interrupts their sweet duet, now a trio, and murders his opponent in a rage.

The segment is from a recording on the Archive label by John Elliot Gardiner.

St. George

St. GeorgeThis was one of my first fully original classical compositions. I attempted to create it as a work of pavement art on the streets of Rome in 1983, but was never able to get a finished shot due to incessant rainstorms. it was a very popular image when I introduced pavement art to the U.S., and I recreated it a couple of times. Once was for the documentary “Chalk Magic”, which launched my art program for the public schools in 1984-5. I often used the image after that for demonstration purposes.

Saint George is one of the most venerated saints in the Catholic (Western and Eastern Rites), Anglican, Eastern Orthodox, and the Oriental Orthodox churches. He is immortalized in the tale of Saint George and the Dragon. Saint George is somewhat of an exception among saints and legends, in that he is known and respected by Muslims, as well as venerated by Christians throughout the Middle East, from Egypt to Asia Minor. St. George is also acceptable as a secular figure and I was able to use the image in public schools where other religious images would have been unacceptable.

St George 600

St. George Pavement Drawing, Rome, Italy

The tonal drawing (above) is available as a limited edition fine art print. Click here for the direct link.

 

Q&A: On Graffiti

Q: What do you think about graffiti? Do you approve of it? Do you regard graffiti as an art? I would appreciate if you could answer! I’m a big fan of your artwork and I am an aspiring graffiti artist. 

Graffiti

tfs-1

This example of graffiti is really fun and it would be difficult to assert that it damaged its environment. It uses the anamorphic perspective made popular in 3D pavement art.

A: I am often asked my point of view on Graffiti and its relationship to pavement art. For me, the difference is in the intention of the artists. Graffiti artists work in isolation to impose their vision on an unwelcoming environment. Pavement artists interact with the public and seek to gain their interest and support. Pavement artists do not seek to permanently alter the environment, but hope to enliven it for a moment. The word graffiti comes from sgraffito, which literally means to scratch the message into a surface. In Europe you can see examples of this scratching that have defaced artworks and monuments for centuries and perhaps millennia. This historical version of graffiti was certainly an imposition on history and culture especially because the damage was permanent and defaced beautiful things.

To me, art is nature’s way of expressing its creativity through human beings.  If graffiti is creative, it is art. The real question to pose is about the relationship between the artist, the art and the public. I believe that a work of art exists only in relationship to its public. It is absurd to assert that a work is important outside of that relationship. A work may be potentially important if a sector of the public will eventually embrace it, but most works do not survive long in a cultural vacuum.

Pavement art is aligned to graffiti because it allows artists to express themselves directly to the public without an intermediary, (such as a gallery or cultural institution). It is different from graffiti in the sense that pavement artists seek to entertain, amaze and challenge their public in the hopes of financial compensation. In general, graffiti is focused on the artists’ intense need for self-expression. Graffiti pretends not to be dependent on the public’s approval.

I think it is vital for humans to express themselves in the context of their culture without an intermediary. At the same time, individual self-expressions in public places that are unconcerned with their audience are egotistical and antisocial. These expressions may be valid if the goal is for social reform; (to undermine, criticize or protest the evils of society), but the artist must then be prepared to accept the inevitable consequences and limitations of these actions.

Graffiti is an art form that has largely been created by young people working independent of social structures, and this is its strength. Becoming fashionable, it has been embraced by some galleries and official venues. Context and audience changes every work, therefore no work in a gallery can claim to be entirely independent of public approval.  It is an irony of our time that we attempt this.

Aesthetically, I rarely “like” graffiti in the sense of wanting to live with it.  I can admire the vigor of the calligraphic expression and the virtuosity when it is present. I also truly appreciate the need for artists to work outside of conventional venues.  Graffiti is in fact a form of “outsider art” sometimes called “art brut”.  It represents the human need to create in its most powerful and fundamental form.  Outsider art reinvigorates all of the arts when they lapse into convention and repetition.

Graffiti as an art form has all of the challenges and problems of any other movement.  It constantly risks lapsing into conventions and creating venues that are at odds with its primary message.  Artists eventually seek some sort of acceptance or approval from some group of people.  It is a contradiction when part of the artists’ message is that they don’t care about acceptance.

The first question any artist needs to ask is, “Who is my audience, and what am I trying to say to them?” When the relationship between the artist and the public is compassionate, everything functions well. When it is antagonistic, there needs to be a good reason for the strife. If the graffiti expression is done in a closed venue for a specific and appreciative audience, then there is no reason to judge it at all.

 

Pokerdog Retriever

Pokerdog 1This is the first of a series of pokerdog images I am creating exclusively for the AFA Gallery in Las Vegas. The individual images will be combined into a large-scale composition once all of them are complete. The first series of “dogs Paying Poker was painted by  C. M. Coolidge, commissioned in 1903 by Brown & Bigelow to advertise cigars. The nine in which dogs are seated around a card table have become derisively well known in the United States as examples of mainly working-class taste in home decoration.
Critic Annette Ferrara describes Dogs Playing Poker as “indelibly burned into … the American collective-schlock subconscious … through incessant reproduction on all manner of pop ephemera. On February 15, 2005, however, the originals of A Bold Bluff and Waterloo were auctioned as a pair to an undisclosed buyer for US $590,400. (Not a bad price for schlock).
Some of the compositions in the series are modeled on earlier famous paintings of human card-players by such artists as CaravaggioGeorges de La Tour, and Paul Cézanne. For my own composition, I am putting the dogs in the sort of opulent period costumes that would have been popular in the time periods of the original masterpieces.

Pokerdog Bulldog

Poker Bulldog

This is the second of a series of pokerdog images I am creating exclusively for the AFA Gallery in Las Vegas. The individual images will be combined into a large-scale composition once all of them are complete. The first series of “dogs Paying Poker was painted by  C. M. Coolidge, commissioned in 1903 by Brown & Bigelow to advertise cigars. The nine in which dogs are seated around a card table have become derisively well known in the United States as examples of mainly working-class taste in home decoration.

Critic Annette Ferrara describes Dogs Playing Poker as “indelibly burned into … the American collective-schlock subconscious … through incessant reproduction on all manner of pop ephemera. On February 15, 2005, however, the originals of A Bold Bluff and Waterloo were auctioned as a pair to an undisclosed buyer for US $590,400. (Not a bad price for schlock). Some of the compositions in the series are modeled on earlier famous paintings of human card-players by such artists as CaravaggioGeorges de La Tour, and Paul Cézanne. For my own composition, I am putting the dogs in the sort of opulent period costumes that would have been popular in the time periods of the original 17th century masterpieces.

Pokerdachs

d1This is the third of a series of pokerdog images I am creating exclusively for the AFA Gallery in Las Vegas. Click Here for the link. The individual images will be combined into a large-scale composition once all of them are complete. The first series of “dogs Paying Poker was painted by  C. M. Coolidge, commissioned in 1903 by Brown & Bigelow to advertise cigars. The nine in which dogs are seated around a card table have become derisively well known in the United States as examples of mainly working-class taste in home decoration.

Critic Annette Ferrara describes Dogs Playing Poker as “indelibly burned into … the American collective-schlock subconscious … through incessant reproduction on all manner of pop ephemera. On February 15, 2005, however, the originals of A Bold Bluff and Waterloo were auctioned as a pair to an undisclosed buyer for US $590,400.00, (Not a bad price for schlock). Some of the compositions in the series are modeled on earlier famous paintings of human card-players by such artists as CaravaggioGeorges de La Tour, and Paul Cézanne. For my own composition, I am putting the dogs in the sort of opulent period costumes that would have been popular in the time periods of the original masterpieces.

Classical Drawing

Pediment 600Classical Drawing

 The formal structure of classicism is rooted in the ancient principles of sacred geometry and the physical nature of human perception. No other artistic language has surpassed classicism in the ability to communicate form and space to a viewer, or to recount a narrative. Wenner will demonstrate how a classical drawing is both “abstract” in its formal structure and “pure” in design. He will show that the classical tradition is not a style, but a language of form based on a profound knowledge and appreciation of the physical universe and man’s participation in it.